In many circles the word "evangelism" invokes images of going door to door, knocking and seeking a conversation about the state of a person's immortal soul. And as we loath those groups who come to our door to do such, so we likewise loath the idea of doing it ourselves. That's to say nothing of whether we even feel equipped to do such. The other popular image this word evokes is a special day a year that is assigned where we all are to invite a nonbeliever to church and pastor preaches a special sermon about believing in Jesus and everyone makes sure they play nice and put on a welcoming atmosphere.
Well consider this part 1 of a 4-part series to trash that approach. Evangelism, like us, needs to be set free. So here and in some of the upcoming posts on this blog let us examine Evangelism in a way that is hopefully different from past approaches. Today's part will focus on the confidence God gives us for this task.
Go and make disciples...freely!
No text sets up this task more than what is known as the "great commission" of Matthew 28. There Jesus gives his final instructions to his disciples:
"All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them everything that I have commanded you. And remember, I will be with you always, to the end of the age."
Well there you have it, Jesus told you to make disciples. There is no getting around it. That much is true. But we must face this instruction according to the same way we face every instruction that we are to teach people: according to faith in Jesus. Faith in Jesus does not do things out of threat, faith in Jesus does not fear failure. So often we hear this text and we feel unequipped to handle it, which makes us terrified of failing. But we here have two important pieces surrounding Jesus' words to make disciples:
1) All authority has been given to Christ. Everything belongs to Christ. This is the reality we evangelize out from. It tells us that this is a reality people cannot escape, thus they are to know about it. All authority is his, he is the sovereign Lord and deserves all faith and praise. Yet it means more than Christ deserves faith and praise, it means we can put our faith in him for this task. All judgement and righteousness is in his hands, and if you feel like a poor evangelist, or are timid to take it up because of how you feel you will succeed, then Jesus' hands are exactly the place you want all judgement and righteousness to be, for then it is in his merciful hands. Just as much as we live each day by the trust that our live are in God's merciful hands, so also do we face our mission, we place it in his hands and trust he will not sends us away. Confidence to approach the throne of God gives us confidence to approach others about God. This helps in a culture where we are told we have no business sharing the faith or trying to bring others to faith. All authority has been given to Christ, it is his call. Like Peter and John in Acts when they were instructed to silence, when we feel not only the pressure of failure but the pressure of threat so we to say that we must listen to God and not men. The voice of Jesus speaks over our fears: for all authority is his. That is the authority to justify us, that is the authority to resist the silence others would impose upon us.
Years ago I spoke at the International Lutheran Single Adults Conference. I was asked to lead a workshop there on "how to witness to your faith", and I encouraged the people particularly to not let the fear of failure stop us. Not only has the cross revealed God's ability to bring about his purposes in spite of (and even against) human failure, but it shows he is merciful and restores his people. Nothing cripples a will to drive others to Christ like fear, but this text should not elicit fear in us, for it does not call forth evangelism in any context apart from everything being placed in the hands of Jesus, who was triumphant even apart from rejection of the people and the failure of the disciples. This was actually hard for the people to hear. The idea of being willing to fail, or God succeeding or even God's will in our failure. But until the Gospel of God is enough for evangelism, you will always approach it in the fear of the outcome because you will approach it based on how it impacts your standing with God. To this, we must leave the victory in Christ's hands.
I think the atmosphere of futility holds us back. No one wants to engage others in faith only to witness their efforts fail. No one seems to admit to their failures. Our children and friends who abandoned the church or scorned the faith and our failed efforts to bring them back all traumatize us to the commission. They leave us with scars we fear to open. They simply stand as marks that tell us never to try again. Jesus however lets us live every day anew. God's mercies are new every morning (Lamentations 3.23). Jesus when he sends you out, he does just that, he sends you out. He isn't checking to see if you succeeded, he isn't making sure you are meeting your quota. The only thing he does is send us out - freely! Free from numbers, free from needing to be "good at it", free from a single model of evangelism, free from you needing this person to come to faith. Don't make a law out of proclaiming Jesus, don't make it something you need it to be, don't make it something you need to judge. All that authority has been given to Jesus. And he simply sends you out to all the world, letting you indiscriminately act, not picking the right people, not worrying about how the person might respond.
In Luke 10, Jesus sends out 70 disciples to go ahead of him and proclaim the kingdom of God has come near. What is amazing is he doesn't do this with expectations. That is, he does not tell them what must happen, how the people must respond. He does not let us wear our failures as scars. Instead he anticipates it, "When you enter any town, and they don't welcome you, go out into its streets and say, 'We are wiping off as a witness against you the dust of your town that clings to our feet. Know this for certain: The kingdom of God has come near.'" (Luke 10.10-11). He even tells them "Whoever listens to you listens to me. Whoever rejects you rejects Me." (v16). He takes our sense of it all and places it on him. He takes the failures on himself, he lets you shake the dust off your sandals. He lets us walk into and out of every moment of service to his mission free from the person's response. Either way, the kingdom has come near.
2) The other thing which is a well recognized verse, but not often attached to its original passage is the promise of Jesus to be with us always. If before he commissions us he does so with the freedom from others by Jesus having all authority, now we have also the promise that he comes with us in this task. If you need Jesus, whether to remind you of your task, to be the strength and refuge and Lord and Savior you require to take it on, or simply because in evangelism you find it easiest to point to Jesus - he is with you. The promise of Jesus keeps not only the commission going but the graces of God going. His continued presence means the story never is going to shift to you in regards to evangelism. And we need to hear that. Not only because of our fears of failure, but because of how fragile we may regard our faith.
Will I have faith to share? Will I become bold enough? Will I say the right thing? Like the disciples in the Gospels, we are the secondary character in evangelism. Door to door evangelism is not so much two Mormon men in white shirts knocking on a door, it is the famous painting of Christ standing at the door and knocking. That is evangelism in our lives. And if he is with us always, it means always is an occasion for him to stand and knock, always is an occasion for evangelism. Evangelism is set free when it happens not merely out of coordinated efforts (which often focus on our methods, how and when we will do it, who we will target, and so forth), it instead is to be as constant a concept as faith itself, because Christ is as constant as faith. This sets us free from narrowing the great commission to going door to door, or some Sunday a year. No, evangelism is wherever the gospel dares to be shared. We put too much into evangelism events (which then we believe must succeed). But when looked at holistically, and in light of our lives, then we get out of the realm of "how do I do evangelism" or other questions that narrow it and are success oriented to more appropriately understanding ourselves as vessels of Christ, where Christ goes to all nations just as I and other Christians do. Christ with me through the day.
What this does is simply show evangelism as faith expressed. Or put differently, evangelism instructs faith to be seen as not something only private or for specific gatherings. The presence of Jesus means faith is as public as we are, and thus our faith is to be expressed this way. This frees us. It frees us not only from narrowing evangelism to those events we deem evangelistic events (and from fear of them failing), but it also then frees us from the other implication, which is that there are moments when we "can't" do evangelism, moments that are not evangelistic. Where others are, evangelism is. We are freed from confining it, we are freed from looking at our lives as insufficient ones to be evangelical.
The ongoing presence of Jesus, towards expressing faith, towards him being the one who knocks and enters the doors of hearts should also tell us that all moments are for evangelism because all hearts are for Jesus. All authority is given to him everywhere, we make disciples of all nations, and he is with us which means he is actively seeking hearts that are in our midst. Even our own. We need not make evangelism a sharp line between the converted and unconverted. Christ comes to rule all hearts. Our hearts, the hearts of our fellow Christians are included. Doubt assails us, we know not truly the standing of any other. We must not think our faith has nothing to share to another Christian since Jesus is with us and he is everything, and has everything to share. We must not think his presence is not seeking to knock down the door of our heart. For how many can testify to how the more aware they were of their faith, the more utilized it was in life, the more real the saving presence of Jesus was to them. We don't do evangelism for ourselves to save ourselves, but in doing so we can come to know more of what it means to be saved by Jesus. As Paul puts it for the Philippians "I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death" (Philippians 3.10) we too find this. Not through success or failure, not through works of our hands, but through the ever present Jesus and his word. And evangelism opens the reality to us, in spite of our failings in this holy calling. Since Jesus is truly there for others and can experience it through us, so we too in that moment can again experience Jesus.
The Spirit and the Word
Too often what I hear is a feeling of being ill equipped for this calling. But that is not true. For one, that attitude usually accompanies those narrowed moments, evangelism defined in relation to skills we feel we lack. It also is not true because the words themselves hold the truth. The Spirit of God sets you free from being the one to make the message true or prove its validity. The Holy Spirit is ultimately the one who carries the power of God's truth in the words we speak and the Holy Spirit is the one who creates faith. "I believe I cannot by my own power or strength believe in Jesus Christ my Lord, or come to him. Rather it is the Holy Spirit who has called me through the gospel..." as Luther's catechism teaches on the creed. The Holy Spirit uses the words to create faith. The Holy Spirit has given us gifts. Once we see evangelism in the realm of our public life, then the gifts we have in life are gifts that can be shaped and used to the glory of God. And the effect of those gifts we must entrust to the Spirit's work.
The Holy Spirit should give us the confidence in the word that we lack in ourselves. Remember, no rejection and quotas of response are not part of the way Jesus commissioned us. What he did do however was promise those he commissioned the Holy Spirit. "But you will receive power when the Holy Spirit has come on you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." (Acts 1.8). Instead of demanding of you in evangelism Jesus gives to you. The one thing that is needed is the Holy Spirit, who has been poured out so that we could confidently evangelize. The Holy Spirit existed before Pentecost. We have references of the Spirit throughout scripture, but the Spirit was poured out then because it was in the formation and spreading of the Church that we needed the Spirit most. After all, no one says Jesus is Lord except by the Spirit (1 Cor 12.3).
It should be no surprise that Jesus tells his disciples not to worry about creating their defense or worrying about what they will say when the time comes because the Holy Spirit will teach you (Luke 12.11-12). Is anything more freeing from thinking only the well trained witnesses with conversion stories are the evangelists among us? He promises that "When He [Holy Spirit] comes, He will convict the world about sin, righteousness, and judgement" (John 16.8) and "He will guide you into all the truth." (John 16.13). You are not unequipped. The Spirit uses a whole multitude of gifts, and they are all gifts of the same Spirit.
Bo Giertz puts it real well in his work Vad Säger Guds Ord? (Literally What Does God's Word Say? but released in English under the title Preaching from the Whole Bible), when speaking of the responsibility to witness Giertz says this of the first disciples:
What was it they were lacking?
Let us think for a moment about the work that was awaiting them. They had been given the responsibility to witness about Jesus...But their task was more difficult. It was a matter of being able to preach to the people who had crucified Christ that they might understand that they had crucified the Messiah. They must be able to break through the wall of impenitence that even the Lord's own words could not shatter.
And still more. It meant that they were called to preserve the purity of the message. To preserve their unity, to stick together even when there was no Master among them, to preach the gospel even though there was none to counsel with. All this demanded more than human powers could supply. But Jesus had never expected them to fulfill their responsibilities alone. God himself would fulfill the task with them. He would clothe them with power from on high. He would open the way for the Word by convicting men of sin and righteousness. He would give his messengers a power and a wisdom which would overcome their enemies. He would lead them into all the truth. He would preserve the vision of Christ living and untarnished. He would himself speak through their tongues and words.
All this would take place through the Holy Spirit. Christianity is not simply knowing about Jesus and following him. It is something that can be found only where God is at work in the presence and person of the Holy Spirit. For the disciples this was a daily experience. Therefore they spoke of witnessing together with the Holy Spirit, that they and the Holy Spirit acted together, that they walked in the Spirit and by the Spirit.
I think Giertz puts it well, evangelism is Herculean. It is an impossible task, because too often we approach it as facing it alone. But that is not the reality of our faith. The reality of our faith is that God would himself see to it. Just as much as we partake in communion not to justify ourselves but to let Christ justify us, so also we partake in evangelism, not to work faith in others ourselves, but to let the Holy Spirit work faith in others. The active work of our faith is the work of the Spirit of God.
To conclude our first part, remember, even in his commission Jesus frees us so that we don't feel the burden but the freedom of the call to go and make disciples. Also remember that the Holy Spirit was promised to do this work in us, placing our faith in evangelism not in ourselves or our methods, but in God and his word to do what it says it will do. Our faith and the faith of others rests totally in the merciful hands of God, the Father, Son, and Holy Spirit.
Amen.